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Ce Samedi 6 février 2016 la nouvelle Gare RosaParks située rue Gaston Tessier à Paris 19ème a été inaugurée par le Premier ministre Manuel Valls, la Présidente de la région Ile de France Valérie Pécresse, la Maire de Paris Anne Hidalgo et le Maire de Paris 19ème François Dagnaud.
Le nom de la Gare a été choisi par les habitants de manière participative, une mosaïque réalisé par 22 habitants et artistes a également été dévoilée.
Cette gare moderne, lumineuse, raccourcissant les trajets (Paris19/Saint Lazare en 7 minutes) et désenclavant des quartiers du Nord Est parisien est la marque de la confiance que jadis certains élus visionnaires (Bertrand Delanoe, Roger Madec, Jean Paul Huchon) ont eu pour ces quartiers trop souvent délaissés.
RosaParks est l'espoir dans plus d'Egalité territoriale, la confiance dans le service public allié aux investisseurs privé en général, et la preuve que le changement politique peut être concret.
Philippe Zribi, far left, jokes with butchers Mostafa Makhoukh, center, and Abdel Haq at Boucherie de l’Argonne butcher’s STORE IN PARIS. Religion News Service photo by Elizabeth Bryant
On Fridays, the Boucherie de l’Argonne closes early. Its Muslim workers head to afternoon prayers. The Jews prepare for Shabbat—a practical accommodation for staff sharing similar roots and cultural references.
“We work well together,” says Philippe Zribi, a Tunisian-born Jew whose family runs the butcher’s store that employs eight people: three Jews, three Muslims and two Catholics.
In a city still recovering from last year’s deadly extremist terror attacks, where national news is dotted with reports of anti-Semitism, the store tucked next to an abandoned railroad track offers a more positive face of interfaith relations.
With an estimated 30,000 to 40,000 Jews living in the 19th arrondissement, the district is home to one of the largest Jewish neighborhoods in Europe, according to local Deputy Mayor Mahor Chiche. It also includes a sizable Muslim population that mostly hails from North and sub-Saharan Africa.
“There’s a real mix, both socially and religiously,” says Chiche. “The older generation who lived together in Algeria, Tunisia or Morocco, they know each other. They speak Arabic, Hebrew and French. But the younger generation has a harder time getting to know each other. More work needs to be done there.”
Across France, anti-Muslim acts tripled last year from 2014, to nearly 400, while anti-Jewish acts were double that number, according to Interior Ministry statistics.
When a Kurdish teen attacked a Marseille Jewish teacher with a machete last month, some Jews opted to remove their yarmulkes and keep a low profile.
“I remain pretty pessimistic,” says Sammy Ghozlan, who heads the National Bureau of Vigilance Against Anti-Semitism, a French watchdog group near Paris. Like many others, he blames the attacks on young Muslims and, to a lesser degree, the far right.
Those incidents add to a broader, troubling picture of race and religion in France. A new IPSOS survey finds more than two-thirds of French Jews believe anti-Semitism has greatly increased over the past five years. More than one-quarter of all French surveyed said they had personally encountered insults and other problems with Muslims over the past year, according to the report commissioned by the French Judaism Foundation.
The 19th has its own share of problems. The radicalized Muslim brothers Said and Cherif Kouachi, who gunned down a dozen people at the Charlie Hebdo magazine before dying in a hail of police gunfire, grew up in the district. They joined an extremist network known as the Buttes Chaumont gang, named after a neighborhood park about a mile from the Argonne butcher store.
The gang was dismantled a decade ago, and Deputy Mayor Chiche says anti-Semitic acts have abated to about a dozen yearly.
But some experts believe November’s Paris attacks have led to a greater understanding among mainstream Jews and Muslims.
Rabbi Michel Serfaty, who heads a Jewish-Muslim friendship association, says Muslim groups are now reaching out to him. “This is new,” he says. “They’re saying they can’t continue living this way, with misunderstandings.”
The Argonne butchery, where a photo of the late Lubavitcher Rabbi Menachem Schneerson is pasted near the cash register, offers another example of relations that work.
A steady stream of customers arrives before closing time. Leontine Duobongo, from the Republic of the Congo, studies the cuts. Raised a Christian, she converted to Judaism a few years ago.
“My boss is Jewish so I became Jewish,” she says.
The store’s kosher certification also draws Muslims who keep similar halal dietary codes.
A native of Sfax, in southern Tunisia, butcher Zribi moved to Paris as a toddler in the 1960s, his family joining the waves of North African Jews leaving their homelands after independence. In the 1980s, his father opened the store, which Zribi helps run with a brother.
The Zribis have installed a prayer room for their Muslim employees. They sometimes lunch together. Conversations are sprinkled with the Arabic from their homelands.
For butcher Mostafa Makhoukh, a Muslim from Oujda, Morocco, the Argonne store where he has worked for 18 years is now “family.”
“Working with Jews isn’t a problem,” agrees another Muslim butcher, Abdel Haq, who also comes from Morocco. “When it comes to religion, each person has his own convictions,” he says.
November’s indiscriminate assault on Paris nightspots has drawn Argonne’s staff closer together.
Zribi lost two Italian friends. Haq, the Muslim butcher, says he lost nobody, but remains shaken by the killings.
“The only lesson I can offer is not to be afraid of the other person,” he says. “If I find myself next to a Jew at a cafe, we’ll talk. We have to go toward the other.”
(Elizabeth Bryant is an RNS correspondent based in Paris)
Dans le 19e arrondissement de Paris, le complexe scolaire Beth-Hanna rythme la vie d’une importante communauté juive, bien intégrée tout en cultivant sa spécificité. Pouvoirs publics et associations essaient de créer du lien dans ce quartier.
Par Marie Malzac, le 21/01/2016