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EUROPE - Page 7

  • J-2 pour Déposez vos projets au Budget participatif 2016 !

    Avec les crédits réservés aux "quartiers populaires", l'enveloppe du Budget participatif de Paris19e a été portée à

    5 745 413 euros, (presque 6 millions d'euros) vous avez jusqu’au 19 février pour déposer vos projets sur la plateforme www.budgetparticipatif.paris.fr


    Une question ? Envoyez un mail à : bpa19@paris.fr

    A Paris19, on a presque 6 millions d'euros, alors à vos idées, projets et clics !!! http://budgetparticipatif.paris ‪#‎NotreBudget‬

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  • Interfaith Lessons from a Paris Butter


    Philippe Zribi, far left, jokes with butchers Mostafa Makhoukh, center, and Abdel Haq at Boucherie de l’Argonne butcher’s STORE IN PARIS. Religion News Service photo by Elizabeth Bryant


    On Fridays, the Boucherie de l’Argonne closes early. Its Muslim workers head to afternoon prayers. The Jews prepare for Shabbat—a practical accommodation for staff sharing similar roots and cultural references.

    “We work well together,” says Philippe Zribi, a Tunisian-born Jew whose family runs the butcher’s store that employs eight people: three Jews, three Muslims and two Catholics.

    In a city still recovering from last year’s deadly extremist terror attacks, where national news is dotted with reports of anti-Semitism, the store tucked next to an abandoned railroad track offers a more positive face of interfaith relations.

    With an estimated 30,000 to 40,000 Jews living in the 19th arrondissement, the district is home to one of the largest Jewish neighborhoods in Europe, according to local Deputy Mayor Mahor Chiche. It also includes a sizable Muslim population that mostly hails from North and sub-Saharan Africa.

    “There’s a real mix, both socially and religiously,” says Chiche. “The older generation who lived together in Algeria, Tunisia or Morocco, they know each other. They speak Arabic, Hebrew and French. But the younger generation has a harder time getting to know each other. More work needs to be done there.”

    Across France, anti-Muslim acts tripled last year from 2014, to nearly 400, while anti-Jewish acts were double that number, according to Interior Ministry statistics.

    When a Kurdish teen attacked a Marseille Jewish teacher with a machete last month, some Jews opted to remove their yarmulkes and keep a low profile.

    “I remain pretty pessimistic,” says Sammy Ghozlan, who heads the National Bureau of Vigilance Against Anti-Semitism, a French watchdog group near Paris. Like many others, he blames the attacks on young Muslims and, to a lesser degree, the far right.

    Those incidents add to a broader, troubling picture of race and religion in France. A new IPSOS survey finds more than two-thirds of French Jews believe anti-Semitism has greatly increased over the past five years. More than one-quarter of all French surveyed said they had personally encountered insults and other problems with Muslims over the past year, according to the report commissioned by the French Judaism Foundation.

    The 19th has its own share of problems. The radicalized Muslim brothers Said and Cherif Kouachi, who gunned down a dozen people at the Charlie Hebdo magazine before dying in a hail of police gunfire, grew up in the district. They joined an extremist network known as the Buttes Chaumont gang, named after a neighborhood park about a mile from the Argonne butcher store.

    The gang was dismantled a decade ago, and Deputy Mayor Chiche says anti-Semitic acts have abated to about a dozen yearly.

    But some experts believe November’s Paris attacks have led to a greater understanding among mainstream Jews and Muslims.

    Rabbi Michel Serfaty, who heads a Jewish-Muslim friendship association, says Muslim groups are now reaching out to him. “This is new,” he says. “They’re saying they can’t continue living this way, with misunderstandings.”

    The Argonne butchery, where a photo of the late Lubavitcher Rabbi Menachem Schneerson is pasted near the cash register, offers another example of relations that work.

    A steady stream of customers arrives before closing time. Leontine Duobongo, from the Republic of the Congo, studies the cuts. Raised a Christian, she converted to Judaism a few years ago.

    “My boss is Jewish so I became Jewish,” she says.

    The store’s kosher certification also draws Muslims who keep similar halal dietary codes.

    A native of Sfax, in southern Tunisia, butcher Zribi moved to Paris as a toddler in the 1960s, his family joining the waves of North African Jews leaving their homelands after independence. In the 1980s, his father opened the store, which Zribi helps run with a brother.

    The Zribis have installed a prayer room for their Muslim employees. They sometimes lunch together. Conversations are sprinkled with the Arabic from their homelands.

    For butcher Mostafa Makhoukh, a Muslim from Oujda, Morocco, the Argonne store where he has worked for 18 years is now “family.”

    “Working with Jews isn’t a problem,” agrees another Muslim butcher, Abdel Haq, who also comes from Morocco. “When it comes to religion, each person has his own convictions,” he says.

    November’s indiscriminate assault on Paris nightspots has drawn Argonne’s staff closer together.

    Zribi lost two Italian friends. Haq, the Muslim butcher, says he lost nobody, but remains shaken by the killings.

    “The only lesson I can offer is not to be afraid of the other person,” he says. “If I find myself next to a Jew at a cafe, we’ll talk. We have to go toward the other.”

    (Elizabeth Bryant is an RNS correspondent based in Paris)

  • Aux Buttes-Chaumont, les juifs ne veulent pas céder à la peur

    Dans le 19e arrondissement de Paris, le complexe scolaire Beth-Hanna rythme la vie d’une importante communauté juive, bien intégrée tout en cultivant sa spécificité. Pouvoirs publics et associations essaient de créer du lien dans ce quartier.

    Par Marie Malzac, le 21/01/2016

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  • La société civile doit rester éveillée face à la menace terroriste

    L’arrestation d’un terroriste présumé à Toulon confirme encore une fois que la France est bien aujourd’hui menacée au quotidien par des organisations terroristes internationales ou des individus d’ores et déjà présents sur le territoire national.

    Les attentats de janvier 2015 ont d’ailleurs confirmé que désormais ce sont bien des jeunes français qui menacent la sécurité du pays.

    On est passé de l’hyperterrorisme du 11 septembre 2001, ou de Madrid du 11 mars 2004, à une menace terroriste diffuse - parfois faite d'amateurs ou loups solitaires - mais soutenue.

    Certes, avec Vigipirate, et Sentinelles, les français ce sont habitués à la présence de soldats devant les écoles, les lieux de réunions ou de cultes, mais la société civile n’a pas encore totalement intégrée que la menace terroriste est désormais partout.

    Il nous faut apprendre à vivre au quotidien avec cette menace. Se promener, faire ses courses, prendre le métro ou le train… sont autant d‘actes du quotidien qui pourraient faire de chacun d‘entre nous demain une cible.

    Bernard Cazeuneuve a annoncé ce 10 novembre que la DGI a procédé depuis le début de l'année à 370 interpellations et qu’un attentat avait été déjoué fin octobre à Toulon, il a eu raison.

     

     

     

     

     

     

     

     

     

     

     

     

     

    Ce changement de communication du Ministère de l’intérieur - les chiffres des attentats déjoués ou arrestations de terroristes présumés sont rendus publiques - est salutaire.

    Cette transparence de la communication a le double mérite de montrer le travail important de nos services et de faire preuve de pédagogie vis-à-vis de l’opinion publique.

    Nos services de renseignements, les forces de sécurité et nos juges antiterroristes mènent le combat en premier front, mais la société civile doit comprendre qu’aujourd’hui chacun de nous est une cible potentielle mais aussi un acteur de la prévention.

    Comme l'a rappelé le Premier ministre Manuel Valls : la mobilisation des acteurs de la prévention et de la sécurité et la vigilance citoyenne doivent concourir à notre sécurité.